The Centre for Sociology of Democracy studies democracy in modern societies. Our projects deal with democracy from different perspectives and with different methods.
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Recent News & Blog Posts
In their article, Luhtakallio and Meriluoto argue that two significant shifts, namely, the blurring of lives offline and online and the increasing significance of the visual character of these lives, pose new challenges to social science research methods.
Julkisuuteen noussut kohu on keskittynyt pääasiassa yhden suuren ketjuravintolan toimintakulttuuriin, mutta Lotta Junnilaisen ja Lotta Haikkolan haastatteluiden perusteella ongelmat eivät koske yksittäistä pikaruokaketjua, vaan ravintola-alaa laajemminkin.
Kahdeksan kuplan Suomi kuvaa talouden murrosten silmässä elävien ihmisten kokemuksia itsestään ja yhteiskunnasta: sitä, mitä he odottavat itseltään ja toisiltaan. Se kertoo myös tahdosta ja tunteista, jotka sitovat ihmisiä yhteen. Millaista tarinaa suomalaiset kertovat itsestään, ja millaisia tunteita tarinaan liittyy? Kuulemmeko ja ymmärrämmekö toistemme tarinoita?
Linda Haapajärven, Jutta Juveniuksen ja Lotta Junnilaisen artikkeli valittiin Sosiologia-lehden toimituskauden 2020-2021 parhaan artikkelin palkinnon voittajaksi.
In her article, Lotta Junnilainen tackles the question of how particular places shape responses to stigmatization.
In his dissertation, Tomi Lehtimäki examines organic agriculture and the attempts to transform agricultural systems into more ecological and sustainable forms.
Koronapandemian synnyttämä kriisi on runnellut pahoin kulttuurialaa, josta on tullut maailmanlaajuisesti yksi eniten pandemiasta kärsineistä aloista. Lotta Junnilaisen tutkimuksessa tarkastellaan kulttuurialan itsensätyöllistäjien asemaa palkkatyösuhteiden ulkopuolella.
Artikkelissa esitetään Boltanskin ja Thévenot’n oikeuttamisteoriaan sekä Eeva Luhtakallion ja Tuomas Ylä-Anttilan kehittämään julkisen oikeuttamisen analyysiin (JOA)
perustuva metodi, joka havainnollistaa ja visualisoi moraalisen oikeuttamisen kategorioiden verkostoitumista.
The war in Ukraine has evoked immediate gut reactions from a distant, yet very mobilizable collective memory reserve in Finland: Russia, again. And: Are we next? We have certainly seen this one before, even though nobody wanted to see it coming this time.
Activists participating in the environmental movement Elokapina see the sharing of images and videos in social media as a tool to tell people about daily protest activities, challenge the perceptions that people have of demonstrators and reach a wider audience for their message than would be possible through physical demonstrations. However, the personal nature of social media may also give rise to feelings of inadequacy and expose activists to strong negative attention.
Engagements, grammars, and the public: From the liberal grammar to individual interests
Veikko Eranti's article in European Journal of Cultural and Political Sociology 5(1-2), 2018 argues that the way the sociology of engagements is currently formulated does not sufficiently allow for analysing public participation and disputes in situations where individual interests play a crucial role in public debates. The article presents a slight reformulation of what Thévenot calls the grammar of individuals in a liberal public (sic), based on a) an understanding of how individual interests relate to the common good and general will, b) the constitution of legitimate actors within polities, and c) the separation between the levels of generality and publicity. This reformulation might be called the grammar of individual interests, clarifying and simplifying earlier terminology.
By Veikko Eranti in European Journal of Cultural and Political Sociology 5(1-2), 2018.
In this article I argue that the way the sociology of engagements is currently formulated does not sufficiently allow for analysing public participation and disputes in situations where individual interests play a crucial role in public debates.
The article presents a slight reformulation of what Thévenot calls the grammar of individuals in a liberal public (sic), based on a) an understanding of how individual interests relate to the common good and general will, b) the constitution of legitimate actors within polities, and c) the separation between the levels of generality and publicity. This reformulation might be called the grammar of individual interests, clarifying and simplifying earlier terminology .
The original article can be found here, and a preprint from here, and my write-up in Medium from here.
